The Rings of Saturn, W. G. Sebald's English pilgrimage
The Rings of Saturn (Die Ringe des Saturn. Eine englische Wallfahrt, 1995) is a book by the German writer W. G. Sebald in which a narrator recounts a walk along the coast of Suffolk, in eastern England, in August 1992. Each place he passes opens a digression into history, from Thomas Browne and Rembrandt to the colonial Congo, the silk trade and the destruction of whole towns by the sea. Mixing travelogue, essay, memoir and fiction, illustrated with black-and-white photographs, it is one of the most influential prose works of the late twentieth century.
Contents
The author
Winfried Georg Sebald was born in 1944 in Wertach, Bavaria, and settled in England in the 1960s, where he taught for decades at the University of East Anglia in Norwich. He wrote in German, and his English translations were closely supervised. His four prose books, Vertigo, The Emigrants, The Rings of Saturn and Austerlitz, made him internationally known within a few years. He died in a car accident near Norwich in December 2001.
Structure: a walk that keeps turning away
The book is divided into ten chapters. The frame is simple: a year after his walk, the narrator, who resembles Sebald but is never formally identified with him, is admitted to hospital in Norwich in a state of near-paralysis and begins to write down what he saw. The route goes from Lowestoft to Somerleyton Hall, Southwold, Dunwich, Orford Ness, Woodbridge and Bungay, among other places.
But the walk is only a thread. A seaside town leads to the decline of the herring fishery; the view of the sea at Southwold, to the naval battle of Sole Bay (1672); a television documentary half-watched in a hotel room, to Roger Casement and his report on colonial atrocities in the Congo, and through him to Joseph Conrad's childhood and his own voyage up the Congo River. Elsewhere the narrator evokes the Anatomy Lesson painted by Rembrandt in 1632, the physician-writer Thomas Browne, the poet Edward FitzGerald, Swinburne, Chateaubriand, the Empress Dowager Cixi and the Taiping Rebellion. The last chapter follows the history of sericulture, the breeding of silkworms, from China to Europe and down to its use in the Third Reich.
Unnumbered black-and-white photographs, postcards, maps and reproductions are set into the text without captions. They seem to document, but their status is uncertain: some show what is described, others only something like it. This hybrid form, often imitated since, has made Sebald a key reference for writers working between fiction and nonfiction.
Themes
Destruction and decay
The dominant theme is the destruction caused by nature and by human history alike. Dunwich, once a major medieval port, has almost entirely fallen into the sea; country houses are abandoned; forests burn; empires leave behind atrocities. Sebald's sentences, long and calm, register catastrophe after catastrophe without raising their voice.
Memory and its fragments
The narrator's mind works by association, and the book enacts memory itself: fragments that orbit a lost whole. Coincidences, dates that recur, figures that echo each other across centuries give the impression of a hidden order that never quite reveals itself.
Melancholy
The book belongs to the long tradition of Saturnine melancholy: the contemplative, sorrowful temperament that Renaissance thinkers placed under the sign of Saturn. Susan Sontag's essay Under the Sign of Saturn (1980), on Walter Benjamin, had already applied the image to a modern intellectual, and Sebald's narrator is a direct descendant of that figure.
Why "The Rings of Saturn"?
The title is explained by an epigraph taken from a German encyclopedia, which describes the rings as particles of ice and dust orbiting the planet, probably the remains of a former moon that came too close and was torn apart by Saturn's tidal forces. That definition is the key to the book: the rings are debris of something that was whole, still circling, as the narrator's fragments circle a lost past. The astronomical idea is a real scientific hypothesis, one of several still debated today (see the age and origin of the rings and what the rings are made of). The cultural meaning, Saturn as the planet of melancholy and of time (see Saturn and Cronus), is the second layer of the title.
Reception and adaptations
The English translation by Michael Hulse (1998) established the book's reputation in the English-speaking world, and it regularly appears in lists of the best books of its era. Grant Gee's documentary Patience (After Sebald) (2012) retraces the walk with writers and artists. The book has inspired walkers, photographers and novelists, and helped revive interest in Thomas Browne. On this site, see also other works that use Saturn as a symbol, from Holst's Saturn to science fiction.
FAQ
What is The Rings of Saturn about?
It recounts a walk along the Suffolk coast in 1992, using each place as a starting point for digressions on history, destruction, memory and melancholy. It has no conventional plot.
Is The Rings of Saturn a novel?
Not exactly. It mixes travel writing, essay, autobiography and invention, with photographs. Sebald himself avoided fixed labels, and it is usually described as prose fiction or a hybrid work.
Why is it called The Rings of Saturn?
Because of the epigraph defining the rings as fragments of a destroyed moon still circling the planet, an image for the fragments of history and memory in the book, and because Saturn is the traditional planet of melancholy.
Who translated The Rings of Saturn into English?
Michael Hulse, in 1998, working closely with Sebald.
Sources
- W. G. Sebald, The Rings of Saturn, trans. Michael Hulse, Harvill Press, 1998
- Susan Sontag, Under the Sign of Saturn, Farrar, Straus and Giroux, 1980
- Lynne Sharon Schwartz (ed.), The Emergence of Memory: Conversations with W. G. Sebald, Seven Stories Press, 2007
- Encyclopaedia Britannica, "W. G. Sebald"